Памятники · Узбекистан

Центр исламской цивилизации в Узбекистане

Dilnoza Jamolova, Deputy Director for Scientific Affairs at the Institute of History, Academy of Sciences, Doctor of Historical Sciences, Professor The Uzbek people, in general, and the great sons and daughters of Turan, have made remarkable contributions in the fields of exact and natural sciences such as mathematics, astronomy, physics, chemistry, geodesy, medicine, as well as history, geography, philosophy, cultu…

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Dilnoza Jamolova, Deputy Director for Scientific Affairs at the Institute of History, Academy of Sciences, Doctor of Historical Sciences, Professor The Uzbek people, in general, and the great sons and daughters of Turan, have made remarkable contributions in the fields of exact and natural sciences such as mathematics, astronomy, physics, chemistry, geodesy, medicine, as well as history, geography, philosophy, cultu…

CENTER FOR ISLAMIC

CIVILIZATION IN UZBEKISTAN

Dilnoza Jamolova, Deputy Director for Scientific Affairs at the Institute of History, Academy of Sciences, Doctor of Historical Sciences, Professor The Uzbek people, in general, and the great sons and daughters of Turan, have made remarkable contributions in the fields of exact and natural sciences such as mathematics, astronomy, physics, chemistry, geodesy, medicine, as well as history, geography, philosophy, culture, arts, and architecture developing pioneering ideas and discoveries that marked a turning point in human civilization. The rich scientific, cultural, and spiritual heritage left by our ancestors is the property of all humankind, serving as a source of wisdom and knowledge for each subsequent uchun ham ochiq bo‘lishini alohida ta’kidlagan. Qur’oni karim zalida, 67 metrlik gumbaz ostida, yettinchi asrda yaratilgan Hazrati Usmon Mus’hafi, O‘zbekistonga aloqador bo‘lgan eng qadimiy va bebaho Qur’on qo‘lyozmalari joylashtiriladi. Zal devorlarida Mus’hafdan olingan oyatlar tushirilgan 8,1 x 3,7 metr o‘lchamdagi 8 ta ipak gilam 4 ta ravoqda namoyish etiladi. Gilamlarga Usmon Mus’hafidan olingan oyatlar bitiladi. Qur’on zali devorlari, bezaklari asosi och yashil, moviy singari tinchlantiruvchi ranglarda tasvirlangan. Zalning kirish eshigiga Baqara surasining 144-oyati yozilgan. Qur’on zalida 24 soat davomida qorilarning jonli tilovat qilishi uchun maxsus joy tashkil etiladi. Islomdan avvalgi davr sivilizatsiyalari bo‘limida eng qadimgi davrlardan to 8-yuzyillik boshlariga qadar yurtimiz hududlarida shakllangan turmush tarzi, diniy e’tiqod va madaniy hayot haqida to‘la tasavvur uyg‘onadi. Birinchi Renessans bo‘limida Muhammad Xorazmiy, Ahmad Farg‘oniy, Imom Buxoriy, Abu Ali ibn Sino, Abu Rayhon Beruniy singari ulug‘ allomalar va ularning beqiyos kashfiyotlari, shu davrda yaratilgan ilm-fan, adabiyot va me’morchilik durdonalari o‘z aksini topgan. Ikkinchi Renessans, 16 – 19-yuzyilliklarda Turkiston madaniy hayoti bo‘limida Temuriylar oltin davri, Ulug‘bek, Ali Qushchi, Alisher Navoiy, Kamoliddin Behzod singari allomalar ijodi, shuningdek boburiylar, shayboniylar, ashtarxoniylar, mang‘itlar, qo‘ng‘irotlar, minglar davridagi ilg‘or ilmiy- madaniy muhit batafsil yoritilgan. O‘zbekiston XX asrda, Yangi O‘zbekiston – Yangi Renessans bo‘limlari o‘tgan asrning boshlarida jadidlar tomonidan ilgari surilgan va bugun Yangi O‘zbekistonda yuz berayotgan ilmiy, madaniy ma’rifiy sohalardagi o‘zgarishlar, Vatanimizning ulkan yutuqlari, xalqimiz hayot tarzini o‘z ichiga olgan. Shuningdek, nodir qo‘lyozmalar, bosma va elektron nashrlaridan iborat Markaz kutubxonasi ham O‘zbekistonning islom sivilizatsiyasi and specialists researching our history and culture. In the Qur’an Hall, under the 67-meter- high dome, are placed the Hazrat Usman Mus’haf, created in the 7th century, and other ancient and invaluable Qur’an manuscripts associated with Uzbekistan. Eight silk rugs measuring 8.1 by 3.7 meters each, inscribed with verses from the Mus’haf, are displayed on four walls of the hall. These rugs feature verses from the Mus’haf of Uthman. The walls of the Qur’an Hall are decorated with calming shades of light green and blue; the entrance to the hall bears the 144th verse of Surah Al-Baqarah. A special place is organized in the Qur’an Hall for the recitation of the Qur’an live for, 24 hours a day. The section on pre-Islamic civilizations provides a complete understanding of the way of life, religious beliefs, and cultural practices that developed in our region from the earliest times up to the beginning of the 8th century. In the section on the First Renaissance, the greatness of scholars such as Muhammad Khwarizmi, Ahmad Fergani, Imam Bukhari, Abu Ali ibn Sina, and Abu Rayhon Biruni is highlighted, along with their invaluable discoveries, the achievements in science, literature, and architecture created during this period. The department of the Second Renaissance and the 16th to 19th centuries, discusses the cultural life of Turkestan during the Timurid era, including the works of great scholars like Ulugh Bek, Ali Qushchi, Alisher Nawoi, and Kamoliddin Behzod. It also details the flourishing scientific and cultural environment during the periods of the Baburids, Shaybonids, Ashtarkhanids, Manghits, Kungrat, and Ming dynasties. The Section on 20th-century Uzbekistan, «New Uzbekistan – New Renaissance», reflect the changes in scientific, cultural, and educational fields initiated by Jadids in the early 20th century and continue to be relevant today in New Uzbekistan. They encompass great achievements of our nation and the life of our people. Additionally, the Center Library, housing rare manuscripts, printed materials, 5. Yangi O‘zbekiston – Yangi Renessans bo‘limi (umumiy maydoni – 1 190 kvadrat metr). Bo‘limlarga “Vaqt devori” (umumiy uzunligi – 208 metr) va “Vaqt yo‘lagi” (umumiy uzunligi - 122 metr) orqali o‘tib boriladi. Binoning birinchi qavatida yig‘ilishlar zali bo‘lib, umumiy maydoni 1 137 kvadrat metrdan iborat. Bir vaqtning o‘zida 500 kishini sig‘diradi. Ikkinchi qavatda joylashgan yig‘ilishlar zalining umumiy maydoni 216 kvadrat metr bo‘lib, 132 o‘rindan iborat. Markazning ikkinchi qavatida umumiy maydoni 1250 kvadrat metrga teng kutubxona, shuningdek ilmiy tadqiqot xonalari, ICESCO, IRCICA, Islom hamkorlik tashkiloti singari yirik xalqaro tashkilotlar bo‘limlari ham joy oladi. O‘zbekiston Prezidenti Shavkat Mirziyoyev Islom sivilizatsiyasi markazi eshiklari barcha uchun, xususan, butun dunyodan keladigan mehmonlar, tariximiz va madaniyatimizni tadqiq etayotgan olimlar va mutaxassislar 4. Second Renaissance Era Section (total area – 1,190 square meters); 5. New Uzbekistan – New Renaissance Section (total area – 1,190 square meters). Visitors pass through “The Wall of Time” (total length – 208 meters) and “The Path of Time” (total length – 122 meters) to access these sections. On the first floor of the building is a conference hall measuring 1,137 square meters with the capacity of 500 people. The conference hall on the second floor covers 216 square meters and it has 132 seats. The second floor of the center also includes a 1,250-square-meter library and rooms for scientific research, as well as sections for major international organizations like ISESCO, IRCICA, and the Organization of Islamic Cooperation. President Shavkat Mirziyoyev emphasizes that the doors of the Center for Islamic Civilization are open to everyone, especially, to visitors from around the world, scientists,

IMOM BUXORIY MAJMUASI –

BUYUK MA’NAVIY USTUN

Odil Zaripov, FA Tarix instituti ilmiy kotibi, tarix fanlari bo‘yicha falsafa doktori Imom Buxoriy. Abu Abdulloh Muhammad ibn Ismoil Buxoriy 810-yil 20-iyulda Buxoro shahrida tug‘ilgan. Otasi Ismoil o‘zi ham hadis ilmi bilimdoni bo‘lib, Imom Molik va Hammod ibn Zayd kabi yirik olimlar qo‘lida o‘qigan. Imom Buxoriy yoshligidanoq nodir xotirasi va ilmga qobiliyati bilan ajralib turgan, 10 yoshida turonlik mashhur muhaddis Doxiliydan hadis darslarini ola boshlagan va hattoki 11 yoshidayoq o‘sha ustozining darslarida ba’zi xatolarini to‘g‘rilagan. Yosh Muhammad o‘n minglab hadisni tez fursatda yodlab olishi bilan dong taratgan. Hatto Buxoroda bir olim uni “70 000 ta hadisni yoddan biluvchi yigit” deb ta’riflaganida, u “Men bundan ham ko‘proq hadis bilaman” deya javob bergani ma’lum.